On Friday, I had a look at a New York Times article from earlier this month. The author describes a picturesque location that evokes film-like imagery.
Residents of the town compare it to a fairy-tale community by having little peaked-roof cottages with wooden shutters built into a deep green woodland crisscrossed by leafy paths, writes Sally McGrane. ” Full swathes are carless. Children play in the parks, and canines run completely on a sloping grass. A quick move in flip-flops and a bathing suit leads to the lake in the summer.
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Because this beautiful, historic neighborhood is in Berlin, there is a dark looming over it.
McGrane goes on to say:
However, living here even means sprinkling through Germany’s terrible past: The town was established as an “elite group” for the S. S., or Schutzstaffel, the wealthy guard of the Nazi Reich whose obligations included carrying out the Holocaust.
One of the few housing developments the Nazis built in Berlin was the S. S. Kameradschaftssiedlung ( or S. S. Camaraderie Estate ), as it was known at the time. According to ranking, the approximately 600 little apartments, rowhouses, duplexes, and single-family cottages that S. S. members and their families shared during the battle. The arrangement was intended to embodie the Nazi philosophy known as “blood and soil,” which promoted Aryans ‘ quasi-mystical connection to their ancestral homeland. The plans included a war zone, and the trees cover helped to thwart attacks.
Residents often discover cooking utensils and other items left by the neighborhood’s authentic inhabitants in their yards, as well as the odd coin that has a swastika-embroidogram. It serves as a jarring warning of the existence of the original inhabitants of these buildings.
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It would seem simple to imagine that the neighborhood’s existing residents could be a prey for the ghost. What’s it like to live in a former residence of an SS agent? When the Russians invaded Berlin at the end of World War II, several inhabitants drowned themselves in the river that borders the town or hanged themselves in their homes, adding yet another level of disruption to the area.
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Some people don’t think twice about the first time they came back, while others believe it’s their duty to recollect them so that their actions don’t happen again. The tranquil atmosphere that the settlement, embedded in the landscape, conveys to the objective observer today makes it difficult to understand its history, according to a historic marker in the neighborhood.
This made me wonder about the people who reside in West African slave properties. How frequently do they consider the former estates where they lived? It’s probably not much of a fear.
In the meantime, liberals in the South frequently hold marches and vigils to remember harrowing racist abuse. We are aware of the opposing viewpoint’s desire to focus on the present and the future rather than the previous.
What would it be like to reside in a position where a terrible violence or tragic event occurred? How did knowing that you live in a suicide-stricken home affect your life, for instance?
A queer pair who adopted two boys with particular needs and performed terrible acts on them was a long article that my Townhall partner Mia Cathell wrote about. I drive by the neighborhood every Saturday to haul garbage to the trash because the entire vile story happened a few miles away from my house.
We had an email discussion about selling the house where all the evils happened after Mia wrote one of her reports about it. We both wondered whether tearing the property down and starting over would be more logical. Customers may not have known what was going on, especially if the realtors had now removed the pride-themed decor from the house.
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How much of a duty do we have for understanding or understanding the history of the place we call home? Also if your house has a controversial history, it might not be difficult to ignore if you lived in one with significant story.
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