Fresh ORLEANS: New Orleans honored the resumption and burial of 19 American Americans whose bones had been sent to Germany as part of racist research in the 19th century. A multifaith memorial service on Saturday, which included a dance death, one of the city’s most distinctive customs, paid homage to the society of those returning to the Katrina Memorial’s final resting place. The tragic event that occurred after their deaths, the destruction of their bodies, is why we are known as these 19 people, according to Monique Guillory, president of Dillard University, a historically Charcoal private liberal arts college that spearheaded the city’s effort to receive the remains. This is actually an option for us to honor and remember the society of all of these people, who, you may understand, would not have been afforded such a warm welcome and ultimate burial. All 19 of the 19 individuals are alleged to have passed away at Charity Hospital in New Orleans between 1871 and 1872, where they served people of all races and classes at the level of white supremacist tyranny in the 1800s. Following Hurricane Katrina in 2005, the doctor was shut down. During a Saturday services that included songs from the Kumbuka African Drum and Dance Collective, the remains were sat in 19 wooden crates in the school’s temple. A European researcher engaged in phrenological studies, which debunked the myth that a woman’s skull could determine intrinsic cultural characteristics, received the skulls of the 19 people from a New Orleans doctor. Dr. Eva Baham, a writer who spearheaded Dillard University’s work to return the people ‘ remains, said,” All kinds of experiments were conducted on Black body living and dead.” ” People who had no control over themselves.” According to Guillory, the University of Leipzig in Germany contacted the City of New Orleans in order to retrieve the bones in 2023. A request for comment was not instantly addressed by the University of Leipzig. It is a demo of our own morality with the professors that who wanted to do something to recover the respect of these people, Baham said. More cutting is still to be done, including to try to find potential ancestors, according to Dillard University researchers. They think some of the people just experienced slavery’s release. At the end of the 19th century, Guillory said,” These were really bad, indigent persons, but… they had brands, they had names, and they walked the streets of the city that we love.” We all merit acknowledgment of our shared humanity and the value of our life.
